1. the doctrine that all events are predetermined by fate and are therefore unalterable.
2. acceptance of the belief that all events are predetermined and inevitable.
A few years ago when I first arrived at the Lighthouse Mission in Terre Haute Indiana, I was sitting in the foyer engaged in a conversation with a young man from a local mental health institution, who helped residents with paperwork, to aid them to receive services from various sources, (I was not one of his clients). This was more in the line of two individuals wanting to learn from each other. I believe we did become acquaintances of a positive sort if we should ever meet again. But as he was asking about my life he made the comment, “Well, that seems very fatalistic".
This young man, I assume in his mid to late 20s, to me, seemed to think we are in complete control of our situations, and subsequently life’s circumstances are a matter of our decisions and control. To an extent I believe he is right. But what I think he fails to see, even as we do have the ability and responsibility to use our resources as best we are able, we are subject to conditions outside of our control, and even far outside our control, which produce a cultural and social environment we must learn to adapt to.
His perception of my "fatalism” was very limited. You see, like him I do believe we as human beings are endowed with certain mental and physical means to create our own realities. But as we are corporal beings, this ability to create, or re-create our reality is within a particular range. As human, or rather the human race, we exist as mental and physical beings. There are some limitations as to what we are capable of existing in, without the aid of technological advantages, but we do have the mental capacity to create these technical advantages which enable us to go, and do, into environments which otherwise are unnatural.
On a more limited basis our social environments may be every bit as limiting, and those who are either unable or unwilling to acquire the resources to adapt to this social environment find themselves at the whim and will, of whatever it is that social environment may provide for them. By this sense they are fatalist.
I am not a fatalist in the sense that I recognize my abilities, and shortcomings, but within the reality of understanding these, I will survive. Some, maybe many, find it necessary to be more adaptive to the social environment which provides more in the way of what they think are “human need". I don’t have a problem with this, but what I do have a problem with is the fact that those who do become more adaptive, think that what they have acquired is a result of what or who they are… It is not… It is a matter of “consume, conform and obey".
What makes our social environment work is a populous who buys into an idea that their purpose is to consume products, conform to society’s rules and obey its laws… In most cases, without consideration of what it is they have become… Without consideration of the society they have made… For many the idea that the life they could lead, the decisions they could make would have an effect on the reality of themselves and others is inconceivable. There is a perception, and it is a myth, an illusion that the way things are, are that way as a matter of some “divine or natural" assertion. The fact is things are the way they are because of centuries and millennia of simply not caring, and those that do care exercising more fore-sightedness than the general populace was capable of perceiving.
In this sense the doctrine of fatalism is something that is ingrained into our culture. But I do not believe I am fatalistic… There are things I can change, things I want to change, some things that cannot change unless we all begin to open our eyes and our minds… But that does not mean they are the way they should be.
Tuesday, January 20, 2015
Friday, January 16, 2015
Seven Pillars
Sometime
before the motion picture Lawrence of Arabia came out, I had already heard of
Lawrence. Don’t ask me how, it could of been a teacher at school, or my
relatives, I simply don’t know. But the legend of Lawrence of Arabia was
already something I was finding interest in. Then, when the motion picture
Lawrence of Arabia came out starring Peter O’Toole, I obviously went to see it.
My initial reaction at the time, you got a figure I was only about 11 years
old, I was perplexed. At first, I didn’t understand it. But it has remained one
of my favorite films ever since.
A few years
later I discovered that David Lean was the film’s director. He had also directed
“The Bridge on the River Kwai”, then came “Lawrence”, then “Dr. Zhivago” and ,
one I still have little interest in, “Ryan’s Daughter”. He had earlier films, but these were the big ones, these were
the epics.
In more
recent years, as I have watched Lawrence of Arabia, I have come to understand
it as a study of the change of a man’s personality as he experiences life in
some very unique and demanding situations. At first he is intellectual,
optimistic and ready to put himself at the forefront of any challenge. But
these challenges begin to take something out of him. Eventually, though trying
to retain his initial perspective, he begins to realize who he is, and what
makes him different from those he would serve. He realizes he cannot be what it
is he thought he could be, what he would want to be. He realizes he is what he
is and there are some things he cannot change.
I have found
his book, TE Lawrence’s “Seven Pillars of Wisdom”, to be as interesting as the
motion picture, although it would be very difficult to detect the connection
between the two, though I understand the motion picture is based on the book.
The book goes into much greater detail. There is a great deal of insight into
the character and personality of those Lawrence associated with. TE Lawrence
does not come across as the central figure of the book. Much credit is given to
the British officers and his Arab Associates which is not emphasized in the
motion picture.
In the film,
“The Man Who Shot Liberty Valance”, a newspaper editor makes a statement. “When
the legend becomes fact, print the legend.” I believe this is exactly what the
motion picture does. It focuses on the legend of Lawrence and not so much the
reality of the experience of Lawrence in Arabia. That is not to negate the accomplishments
of Lawrence or his knowledge of the peoples he was working with. What comes out
in both the book and the motion picture is that there were many details around
the Arab conflict and the subsequent partitioning of lands after World War I,
which Lawrence was not a party to. Lawrence had become an expert on Arab
peoples, of their differences in religion and politics, what made one tribe
antagonistic towards another, and how to work within all these differences to
accomplish the Arabs goal. Unfortunately that goal was only one piece of the
overall “Western” plan for the region.
Just within
this past year I had seen a map produced by TE Lawrence of his recommendations
for the partitioning of the lands following World War I. It is quite different
from what was actually adopted. Powers greater than Lawrence had a way of using
him, and then as it suited their needs discarding him.
A few years
ago, I believe it was 2008, most of my social life was online. At the time this
was a very good thing, I still spend a lot of time online, but some friends as
usual have come and gone. But back then there was an Arab student I was
connecting with. We really had nothing in common, but I think it was these
differences which caused us to be interested, to learn from outside our normal
sources. Though I actually think it makes little difference, though maybe it
did, she was beautiful and rich, the daughter of someone in the oil industry
and had the opportunity to travel between Europe and the Middle East with
apparently no difficulty at all. She was studying engineering at the time. For
a while she was even trying to convert me to Sunni Islam. I was absolutely not
interested in converting to anything and I think this finally led to our no
longer having contact with each other. But at one time I asked her what she
thought of the motion picture “Lawrence of Arabia”, and she told me “it focused
too much on that Englishman”. As I am
reading the book, I cannot help but think she may have had a valid point.
Legends are
seldom the whole truth. As a matter of fact, they are generally the
conglomeration of a lot of different facts twisted, or spun, to produce a
particular idea. Though I enjoy the motion pictures of David Lean, I have to
remember they are motion pictures. Their purpose is to entertain, their purpose
is not to depict history as it was or is. The purpose of a motion picture is to
engage your thinking, to draw you in, to someplace you might miss or not
necessarily go on your own. The purpose of a motion picture is to focus on “the
legend”… And the truth, whatever it may be, will have to be sorted out by the
viewer later.
Tuesday, January 13, 2015
Take That Pollyanna
I am
generally considered pretty liberal, but I am not 100% liberal. By that I mean
I am not which would be considered politically correct. On some issues I fall
into the conservative camp, on others and probably most, I am definitely out of
step with my conservative brethren. And it should be no surprise to anyone that
the older I get the more conservative I seem to become. But I can say that is
not without a great deal of consternation. It does seem that most of my liberal
nature is in the area of how we come to certain conclusions and not so much the
conclusions themselves. For example many of my online liberal friends, at least
to me, seem to have a Pollyanna-ish perspective on the way things are or should
be. It is almost like just put on a happy face and the world will smile back at
you. I have not found this necessarily to be true, although I do think one’s
attitude does play into what one actually perceives as reality. But that being
said I have found there are situations and persons regardless of the positive
face one might put on, these persons and the situations precipitated do not
necessarily resolve themselves to the betterment of all involved.
Many
liberals, if not most, and I actually think this applies to conservatives as
well as liberals but it is liberals I have spent most of my thinking time with,
are willing to entertain an idea until it actually conflicts with their own,
then they cease being quite so liberal and turns you off or wish to turn you
off to prevent further discussion. It is like it is okay to engage in a
discussion until there is some kind of conflict or argument to be engaged in,
and argument not in the sense of personal attack but argument as a philosophic
or academic engagement. It is as though an unwillingness to hear potentially
effective ideas may somehow enter and taint what they have already determined
to be the truth. Like I say I don’t believe this is just a liberal problem, or
a conservative problem, but a human nature problem. We don’t want to face the
possibility first, that I might be wrong, and second, this new information may
affect or possibly even change my mind. And God forbid that I might ever be lumped
together with those conservatives.
Being
conservative has an image problem. Generally when one thinks of a conservative
things like biased, bigoted, close minded, traditional and unthinking come to
mind. Though I realize this is not the case I also realize it is a real
perception. And though some conservative ideas and ideals do have valid foundation
that foundation is only within a limited perspective, or way of thinking. The
biggest problem I can see with conservatives is that they are died in true to
the status quo. Whatever has been is the way it should be. And anything which
counters the way it is … is suspect. It would seem that the willingness to take
chances for the betterment of all concerned was tossed out at the end of the
revolution for independence from Great Britain. Of course here I am speaking to
an American audience so my European and world friends will simply have to
tolerate my being an American.
We are all
affected by our life’s experiences. I think first and foremost is our actual
first-hand experience but other factors play into this including education, natural
temperament and a myriad of others. As all these factors become part of our
mental equation our perceptions are formed and subsequent to these decisions
are made as to how we respond in life. Some of us have led more sheltered lives
than others, others have been thrust out and have had to deal with realities
which are not the experience of their sheltered peers. I do not think there is
any absolute as to which may be become liberal or which may become
conservative, as stated above there are a plethora of factors which go into
this equation. The point is not all of our experience is the same and the more
experienced one is there are more factors which come into play, or can come
into play if education is equal.
I post
essays on numerous Internet sites. Depending on my life’s demands I may find
myself writing and blogging more than others. As I post essays, I leave them
posted and often they are forgotten. After a while I remember I had been
posting at a particular site and go back to reread some of these. I virtually
never pay attention to comments that are left until it is well past the time of
the original post. But I had the “Fortune” or “misfortune” to read one of these
comments that was left about a year ago. This was from a person who I would describe
as a classic liberal, but at a time I was being accused of certain anti-liberal
and biased or possibly antisocial behaviors in the past, without considering
what I might have to say or hearing the full story or understanding the
conditions underlying the accusations they decided to drop me as a friend but
not before posting their own opinions. To me this is an example of limited
biased prejudicial thinking… Of the liberal sort. But let it be clear
conservatives behave the same way… Human beings whatever else we may be… Are
not perfect… And for now that’s all I have to say.
Conscience and the Law
Human beings are conscious entities.That means we are endowed with the capacity of mind. There is a great deal of argument, and has been for quite a long time, as to whether human beings are first and foremost purely physical beings or whether we are innately thought or mind or consciousness. I'm not sure whether we will ever come to some kind of agreement and conclusion to this argument, there are valid points to both sides, and both sides can easily be established as the foundation of human reality. But that does not negate the fact that besides this physical being which exists there is something incorporal which appears to be the foundation or first principle which makes our humanity significant amidst all the other aspects of human existence. This conscious element has been deemed spiritual, whether or not it is actually an extension of some divine thing or not is part of the argument which may never be concluded. But the divinity or or natural nature of what we are is not the question. Tthe question is what is the role of this consciousness, this part of us which is our conscience, the part of us which gives us values and determines ethics and morals?
It is argued that's ethics and morals are simply a matter of what best suits the general well-being of the many. IE we do not steal because it would be harmful to a member of the collective whole and ultimately harmful to the rest of us or we do not commit murder as that is harmful to the individual and threatens the rest of us. Every ethical or moral standard is substantiated or validated as a matter of its negative impact on the whole. There is no intrinsic right or wrong, all is a matter of qualitative impact on society as we exist as corporal beings.
Law is the attempt to provide a substitute or level of consciousness to a corporate entity or collective, but is actually artificial. The collective or corporate entity is not a real entity, it is an arbitrary construction of the human mind to establish something as real which actually has no existence beyond human imagination.
Our problemis the fact that we have bought into this imaginary existence as if it were real. By buying into this illusion we have sacrificed the human capacity of conscience. Law has been substituted for what is innately a human quality. The assumption is that laws can be made to cover all of human experience and that in these laws all exceptions may be considered.unfortunately that is not the case and there are always exceptions which will not be codified, and it takes something other than a code, a set of rules to apply a rational human ability to judge and make exception.
To a very limited extent our judges are given leeway to apply conscious exceptions and as far as it goes this can be good, it can also be abused, and unfortunately has been. But regardless of the abuse rendered that does not change the fact that it is we the human being who are innately conscious beings, and it is we the human being (prior to possible extra-concious influences) who are the people, whose will and conscious minds exercise conscience. Admittedly, though this may be the natural state of the human being, many factors come into play which taint our ability to exercise good conscious judgment, thus we depend on what appears to be our second best, a legal system with human judges subject to the same frailties as the rest of us. So as a matter of our not being able or confident to exercise what is our natural human endowment we have to settle for our second best ... The Law.
It is argued that's ethics and morals are simply a matter of what best suits the general well-being of the many. IE we do not steal because it would be harmful to a member of the collective whole and ultimately harmful to the rest of us or we do not commit murder as that is harmful to the individual and threatens the rest of us. Every ethical or moral standard is substantiated or validated as a matter of its negative impact on the whole. There is no intrinsic right or wrong, all is a matter of qualitative impact on society as we exist as corporal beings.
Law is the attempt to provide a substitute or level of consciousness to a corporate entity or collective, but is actually artificial. The collective or corporate entity is not a real entity, it is an arbitrary construction of the human mind to establish something as real which actually has no existence beyond human imagination.
Our problemis the fact that we have bought into this imaginary existence as if it were real. By buying into this illusion we have sacrificed the human capacity of conscience. Law has been substituted for what is innately a human quality. The assumption is that laws can be made to cover all of human experience and that in these laws all exceptions may be considered.unfortunately that is not the case and there are always exceptions which will not be codified, and it takes something other than a code, a set of rules to apply a rational human ability to judge and make exception.
To a very limited extent our judges are given leeway to apply conscious exceptions and as far as it goes this can be good, it can also be abused, and unfortunately has been. But regardless of the abuse rendered that does not change the fact that it is we the human being who are innately conscious beings, and it is we the human being (prior to possible extra-concious influences) who are the people, whose will and conscious minds exercise conscience. Admittedly, though this may be the natural state of the human being, many factors come into play which taint our ability to exercise good conscious judgment, thus we depend on what appears to be our second best, a legal system with human judges subject to the same frailties as the rest of us. So as a matter of our not being able or confident to exercise what is our natural human endowment we have to settle for our second best ... The Law.
Monday, January 12, 2015
The Path to Empathy
My primary interest have been in the areas of philosophy psychology metaphysics quantum physics and history. These have always been fundamental although it's only been in recent years that they have become more defined and as they became defined I am better able to consciously direct my inquiries. In prior years this was a matter of seeking the truth where I thought it could be found and that was of a religious nature, and being an American, Christianity seemed to be the most logical place to start. But I had always been a free thinker and always directed my own course and though I took advice and studied what was prescribed it was always with a bit of independence and openness to things beyond the scope prescribed. This turned out to be a point of contention with religious authority as religion is doctrinal and to go beyond doctrine and accept things which are extra doctrinal leaves one open to accusations of heresy if not outright demonic influence. This has never been much of a concern to me as I have never actually sought a position which depended on sustenance and income from ecclesiastical sources. The idea of God, if God is actually God, meant to me that this divine entity whatever it may be would sustain me whatever the situation. This is something I still believe although just what it may entail and has entailed is something I may not have stepped into had I known exactly what I was getting myself into, although the sustenance needed was always there. I'm sure there are those who would argue that such sustenance is in reality negligible by standards generally accepted. But these standards are not necessarily real standards, they are arbitrary at best, and by my estimation self-defined and convenient excuses not to rely on the God one claims exists.
I have been homeless, and taking care of myself and have relied on resources provided by others concerned for my welfare and the welfare of others in similar situations. I have never had to resort to anything criminal or of a nature which would make me ashamed of what I am as a human being.
I am of a mind one never really fully understands another's situation until one has actually had to live experiencing like circumstances. I'm sure there are those who disagree, and some truly do care. Sympathizing and empathizing are two different things and very seldom is it possible to empathize without actually experiencing. To emphasize is a gift whereas sympathy may be learned or even one may be guilted into becoming sympathetic . Empathy is to actually know what the less fortunate experiences.
For whatever reason, whether it be my own stubbornness or something divinely implanted, I have had to live a life which gave me an insight to the realities and experiences of a class of people most of society snubs their noses at . Being such as I am and having a faith that I do, though many might deny such a faith actually exists, I do not believe I have just been stuck out here to experience these things just to be forgotten . I do not know what God is, the only thing I'm sure of, if there is a God, is it does not fit into the contemporary Judeo-Christian conception. But that does not negate the reality of the divine, it only means the church hasn't figured it out, and may not have had it right for the past two thousand years . Living in a situation where the only thing that you have is God, for lack of a better term, you begin to realize there's something about this divine reality which is what has been stated but not exactly the way everyone would want you to believe it.
In more recent years I have explored writings which would be considered anathema and at the very least heretical by contemporary orthodoxy. But I have found as much truth there as there is and possibly even more then there is in Orthodox Scripture. Some of these were originally rejected by the church, and some are from other world religions. Yes there is a striking parallel between many of these Scriptures and the Orthodox canon. Orthodoxy has a way excusing these or writing them off as works of the devil. Unfortunately I have found this to be a convenient cop out, a ploy of the ignorant, of those unwilling or too lazy to do the work, the research to investigate the truth of the subject. Orthodox Christianity and those who seem to adhere to it so strenuously tends to rely on its own resources to the rejection of all others which do not fit some approved Orthodox criteria as established by themselves.
Though I do think a certain level of discernment and intelligence is necessary to judge the validity of resources I do not believe that simply by claiming something is Orthodox or Christian, or being declared by some established Christian organization is a valid qualification of whether a resource is worthy or not. Unfortunately in too many cases a person or an organization may be biased and unable to provide an objective assessment. It must also be recognized that this is not a religious or a Christian problem, it is a human problem. Human beings have a tendency to support whatever it is that is most like what they have already accepted. The truth or untruth of the matter is irrelevant, what matters is the status quo.
I have been homeless, and taking care of myself and have relied on resources provided by others concerned for my welfare and the welfare of others in similar situations. I have never had to resort to anything criminal or of a nature which would make me ashamed of what I am as a human being.
I am of a mind one never really fully understands another's situation until one has actually had to live experiencing like circumstances. I'm sure there are those who disagree, and some truly do care. Sympathizing and empathizing are two different things and very seldom is it possible to empathize without actually experiencing. To emphasize is a gift whereas sympathy may be learned or even one may be guilted into becoming sympathetic . Empathy is to actually know what the less fortunate experiences.
For whatever reason, whether it be my own stubbornness or something divinely implanted, I have had to live a life which gave me an insight to the realities and experiences of a class of people most of society snubs their noses at . Being such as I am and having a faith that I do, though many might deny such a faith actually exists, I do not believe I have just been stuck out here to experience these things just to be forgotten . I do not know what God is, the only thing I'm sure of, if there is a God, is it does not fit into the contemporary Judeo-Christian conception. But that does not negate the reality of the divine, it only means the church hasn't figured it out, and may not have had it right for the past two thousand years . Living in a situation where the only thing that you have is God, for lack of a better term, you begin to realize there's something about this divine reality which is what has been stated but not exactly the way everyone would want you to believe it.
In more recent years I have explored writings which would be considered anathema and at the very least heretical by contemporary orthodoxy. But I have found as much truth there as there is and possibly even more then there is in Orthodox Scripture. Some of these were originally rejected by the church, and some are from other world religions. Yes there is a striking parallel between many of these Scriptures and the Orthodox canon. Orthodoxy has a way excusing these or writing them off as works of the devil. Unfortunately I have found this to be a convenient cop out, a ploy of the ignorant, of those unwilling or too lazy to do the work, the research to investigate the truth of the subject. Orthodox Christianity and those who seem to adhere to it so strenuously tends to rely on its own resources to the rejection of all others which do not fit some approved Orthodox criteria as established by themselves.
Though I do think a certain level of discernment and intelligence is necessary to judge the validity of resources I do not believe that simply by claiming something is Orthodox or Christian, or being declared by some established Christian organization is a valid qualification of whether a resource is worthy or not. Unfortunately in too many cases a person or an organization may be biased and unable to provide an objective assessment. It must also be recognized that this is not a religious or a Christian problem, it is a human problem. Human beings have a tendency to support whatever it is that is most like what they have already accepted. The truth or untruth of the matter is irrelevant, what matters is the status quo.
Friday, December 26, 2014
Law, Religion and Sex
There are some women who would like me to deny my natural
maleness. They want to take sexual
attraction out of the equation. There’s
a tendency to try and equate one sex the same as the other. I cannot deny that male dominance over the
centuries has led to this kind of swing or reaction though unfortunately I do
think many wishing to see change overreact and do as much harm to the human
condition as the good they would wish. Difference of gender does not infer
inequality. Inequality is only the product of ignorant, uneducated limited
minds. God, or nature (as you will) made two sexes. We are not asexual and
another … Two, do become one … in any case, it is an ideal worth remembering.
And this is a principle that transcends any religious, Biblical notions. It has
been understood immemorial, even in a time the matriarchal dominated cultures.
I certainly cannot claim to have done right in all my
choices of the past. But I do feel
confident that though mistakes
were made seeking to do right was always at the forefront of my mind. Unfortunately it is only now in my more
mature years that I’m coming to realize what some of these past mistakes
were. Some were with my children, some
were in relationship with their mother and some more generally as applies to
the relationship between men and women.
If there was a way to go back and redo some things I’m sure we all
would, but we are not given that option.
All we can do is learn the lessons and go on.
I am a male, I appreciate a beautiful woman. As I get to know a woman I like the dynamic
which can happen between us, this includes natural sexual relations. I think society, and more specifically
religious society tries to impose certain rules upon the broader culture and so
invest itself with a control beyond the scope of its own religious and social
context. By doing so it limits what is
otherwise the natural ability of the human being to think freely and act
accordingly.
We have laws established to govern
our conduct and relations as a society of people. There’s also other informal, not legally
binding, rules of conduct which we apply to ourselves, but are not such as is
demanding our strictest adherence. These
rules of conduct (roc), are only of a very limited social context and are
nonbinding to society and culture in general.
Yet these “roc”, many of a primarily religious root, hold such a sway and dominance within general culture as to be
equated the status of “law”. The purpose
of law is to protect the rights of persons and their property. The purpose of law is not to establish a
cultural moral framework, fundamentally the expression of any religious group
or ideology.
One of the failings of democracy, is
the same thing which is its strength. In
a democracy ideally the majority rules.
But one problem created is that the less informed the populace is, and
this includes the ability to critically assess differing sides of a particular
issue, the less able they are to intelligently use their vote. The less one is informed, the more one
becomes susceptible to the maneuverings and manipulations will those holding
their own agendas and not specifically with the interest of society as a whole
in mind.
The United States used to be able
to claim one of the highest standards of education in the world. Unfortunately as we have become addicted to
our technology we also became less able to critically think and make rational
decisions. We are able to educate
ourselves to a degree necessary to do the job corporate industry needs of
us. And generally speaking that is enough
to satisfy our needs. But the more we are required to look at our bigger
culture, and world cultures, the limitations of our specialized education
become increasingly insufficient. Thus we wonder why so many in the world hate
us. It is because we think in a box and
do not know how to look out and see the bigger world.
As a nation we are proud, and
there’s some reason to be proud. But if
we do take an objective look at ourselves, it is just as easy to see the
reasons to be ashamed. It wasn’t until I
started to get into it, and I really wasn’t looking for this, but I discovered
our religious heritage was not as pure as we have been taught. And not only so, there is not a religion in
history that can fully attest to its purity by example.
To summarize, we have allowed
religious demagogues to determine what is right and what it is that is proper
thinking and what it is to be human.
Most of this coming from limited and biased acceptance of arbitrarily
canonized scripture of no intrinsic deific quality accept what is attributed to
them by imperfect men. There are many
scriptures, most claimed by someone to be divinely inspired. To allow a religious group to determine what
to you is god given this to deny yourself what is in you a divinely given mind
and ability to think and reason. There
is a great deal which is denied acceptance by all traditional religious
authority, the reason for this is that it contradicts what they have
established as acceptable … Acceptable
as religious doctrine and acceptable as human conduct. And one of the greatest fears, though it may
be denied for lack of thought, is that they will not be able to control what
transpires in your bedroom. To the
church sex equals fear.
Sunday, August 17, 2014
Give me your tired, your poor, your huddled masses yearning to breathe free
"Give
me your tired, your poor, your huddled masses yearning to breathe free. -
Engraved on Statue of Liberty"
|
At some point in our relatively recent American history,
this line as engraved on the Statue of Liberty, has been reduced to just so
much more “Yankee Bullshit” associated with the “American myth”. At least, that
is what an apparent great number of current Americans want us to accept, White,
Black and even Hispanic.
Granted, as observed by many conservatives, the United
States does have a lot of problems which would be more easily dealt with by
closing our borders or sticking our heads in the sand or slipping into whatever
state of denial best suits the need of the time, But ‘whatever the case’ this
is only a temporary measure, allowing current authority to pass off the
responsibility to the next generation or administration as is the case.
What so many of us ‘Americans’ have forgotten, or
selectively made a personal ‘right’, is that our nation was founded on certain
ideals. Ideals which are difficult to live up to, yet we have all or mostly all
received the benefit of.
“American” has been reduced to ‘what benefits the current
resident citizens of the United States of America”, to which we recruit and
send our ‘patriot’
son’s and daughter’s to enforce around the world, with little and mostly NO
concern as to the realities underlying our political and military interests. We
are “American”, we can kick ass, we are the best and can and will bomb whoever
‘back to the stone age’ if you don’t buckle under and submit to ‘our’ will …
“We’ve got the drones that can do it to you, from the security of our bunkers
12,000 miles away … fuckin’ gooks, chinks, brown skinned ragheads … camel
fuckers … “ And in the tradition of American capitalism, we will sell our services
to the highest bidder, or if you prefer, sell you the means to accomplish your
task on your own. Of course you understand, we may come back at a future time
and date and reverse what has previously been established to suit our, or our
allies, needs and desires as it is deemed most to our benefit at that time. Of
course we will make every effort to create an image, to our liking and
appearance, which presents us in the most favorable light, all the while
appearing to be sacrificing our self-interests as we best determine is in your
interest. Yet always remember, our plans are well thought out, with our
ultimate interests are our primary objective.
American ideals, as currently expressed in our International
policies, enforced by our military, are essentially the extension of the early
nineteenth century doctrine of Manifest Destiny. This in actuality growing out
of our colonial period where establishing ourselves in the ‘New World’ was demarcated
as entering the new Promised Land to become a “City set on a hill”, a nation
dedicated to ‘God’ and defined by Biblical principles. The problem always
narrowing down to “What defined whose Biblical principles?”
The fact being the United States of America was a
conglomeration of philosophies, partly Christian (with no distinct adherence to
any organized religion) and Enlightenment ideals, some Deistic and some of no
particular religious affiliation. As such, we are not a distinctly ‘Christian’
nation. As a nation, defined by the Constitution, we are not distinctly joined
to any specific economic or political ideology. Corporate Capitalism as it currently dominates
is only a matter of the failure of “we the people” to take the responsibility to
actually govern ourselves rather than turning it over to so called experts in
the law and any setting themselves up as most capable to do our thinking for
us.
No doubt, this is a great responsibility. It means work …
learning and thinking. It is much easier to pass off the responsibility to another
as our ‘so called’ representative. And that may be necessary, to a degree. But
how many of us are willing to make the effort to hold these ‘representatives’ accountable,
and not just on a whim, but educate ourselves as to the issues? I fear in truth
it is very few.
When words like ’socialist’. ‘Fascist’ or ‘freedom’ are
used, how much do we know beyond the common rhetoric, which uses catch phrases
to elicit an emotional response from us?
What does being an American mean to you? Should we tear down
the Statue of Liberty because its ideals no longer fit into what is currently
espoused by so called ‘patriots’?
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